The Faithful
23rd Century Morality
by
Book Details
About the Book
In the Prologue, written in 2290, Erik Wong, the narrator, is the last survivor of fourteen babies kidnapped in 2210. He has reconstructed details of the episode from personal memoirs, correspondence, and official documents. Radiant Praxis, the bloodless revolution of 2080, abolished all political boundaries and established seven continental federations, each with its own democratically elected leaders. Each federation is represented on the InterContinental Confederation (ICC). One problem remains, however. The horrendous persistence of the Great Plague (GP), which decimated most of the world’s population during the twenty-first century and galvanized survivors to value life over death. Until the babies disappeared, the world has been serene and peaceful. No war, no weapons, no competition, no crime, no fear, no greed, no poverty, no hatred, no pollution, no “get even” problems that had harried earlier centuries. Technology, talents, and natural resources are shared and bartered cooperatively. Journeys between continents and to outer space are routine. The InterContinental Confederation (ICC) assigns the responsibility for finding the babies and their kidnappers to its seven operational alliances, coordinated by the Conflict Resolution Alliance (CRA). When one of the missing babies is found dead, fear begins to contaminate the Earth. Suspicion focuses on The Faithful, a secret cabal of the discredited and ostensibly disbanded multinational corporate industries that had ruthlessly controlled food, religion, technology, weapons, governments, manufacturing, communications, chemicals, health care, and finance. But critical questions remain: Who killed the baby? And where are the others? Back in the twentieth century, the worst fear had been war between nations, each one fighting for more money, more territory, more property, and more power over the others. In the twenty-first century, small groups of terrorists used religion to justify their murderous escapades. Scapegoats were denigrated and attacked. Each group had its own set of enemies. Human beings slaughtered one another with religious zeal, using terrifying weapons of destruction, which grew ever more efficient. In those dark days, powerful weapons proliferated in the hands of national governments and small groups of terrorists obsessed with hatred. Weapons were readily available to ordinary adults and children. Life was taken for granted. Suicide was rampant. Killing was easy. Enemies were destroyed because they were “different” or refused to accept subordination or practiced their own version of religion or refused to relinquish their property or their national sovereignty. Monuments to the dead were everywhere. Battlefields were sacred. National anthems glorified political boundaries and their flags and their bloody wars. Some religious people wore symbols of an execution device—a cross—as jewelry, and they hung the cross with a dying man nailed to it over their beds, around their necks, and on the walls of their buildings. Death in the name of each righteous cause was venerated. Armies destroyed one another and “enemy” populations in the name of their own particular gods or sacred causes. Suicide bombers were glorified. Various religions touted their own versions of truth and morality, always attributed to one or another “God” who allegedly spoke directly to earthly leaders. Religious disagreements often became the pretext for acts of unspeakable violence against nonbelievers. The superstitious blamed bad Mother Nature for disasters and credited good Father God when their prayers (wishes) came true. Love, peace, and nonviolence were unable to overcome the entrenched power of the self-selected oligarchists—The Faithful—who used fear, insecurity, and physical force, including murder, to ensure absolute control by manipulating all economic, scientific, political, educational, military, religious, communication, technological, and social systems. Then, GP emerged. Slowly an
About the Author
Author/Playwright Eileen Siedman is a versatile writer. Her books include Grandma’s A Bureaucrat; 20th Century Presidents; Spliced; Soft Focus; The Faithful- 20th Century Morality; Ten Secrets of (Relative) Serenity; Foibles (a short story collection); Sagacious Smartass Sez; Lorenza Valla; and Day Care In Vermont. Her plays include Honest Lies; High Stakes; Loose Connections; Sweet Reason; TickTock; Anna D.; One of These Days; Lorenzo Valla; Strangers; Muzzled In America; Strangers; Splitting; Acting; and Gossip 101. A senior executive when she retired from federal government service in Washington, D.C., Siedman earned her B.A. and M.A. degrees at California State University at Los Angeles.