Two Model Teachers: Jesus and Confucius
by
Book Details
About the Book
Education is like a big mountain. One may see education as socialization through
which individuals learn the knowledge, values, and skills to adapt to a society.
Another may see it as self-cultivation or growth in which individuals discover their
inherent good nature and self-ability and cultivate them according to their individual
needs. Yet another may see it as the search for the truth in which individuals try to
discover the absolute and eternal truth. However, each viewpoint demonstrates only
a part of education, not the whole picture of it as a big mountain. There are many
other aspects of education in addition to each of the above viewpoints. And each
viewpoint is connected with the others. Socialization is connected with individual
growth and individual growth is connected with the search for the truth. So, if we
put together these viewpoints, we can make a more complete picture of education.
But, there will be still other aspects of education unexplained by these viewpoints.
One will see it as the pursuit for a beautiful mind and body. Another will see it as
spiritual salvation. And yet another will see it as a dialogue to exchange and improve
the critical thoughts of individuals. Therefore, there are numerous important goals
and ways to reach the mountain of education.
We not only observe the mountain of education but also climb it. Education
is a practice as well as a theory. When we climb a big mountain, we should build a
base camp. We start the climb from the base camp. At the base camp, we plan and
prepare to climb the mountain. Also, when a climber encounters a problem during
the climb, he or she returns to the base camp to fi x it. In climbing the mountain of
education, the base camp is relationships. All the above viewpoints on education
require relationships. For socialization, growth, search for the truth, and critical
exchange, we need helpers or companions to achieve these goals. Parents, teachers,
peers, authors, or even nature help us to achieve them. Even in a self-cultivation,
we need a relationship with our inner selves. We listen to, meditate on the voice of
our inner selves that guides the way to the destination. We can call these helpers
teachers in the broadest sense. And we can call us (who proceed to the educational
goals) as students. By building a good and solid relationship with teachers, students
begin to climb up the mountain of education. And whenever students face a problem, they come back to the relationship with the teachers and start again from
there. The recovery of a good and solid relationship offers a strong base for a new
start. Then, what constitutes a good and solid relationship between teachers and
students? I expect that the two masters, Jesus and Confucius, exemplify the good
teacher-student relationship.
About the Author
The author graduated from Seoul High School in 1993. He majored in education in Korea University and earned a Bachelor’s degree in 2000. He majored in philosophy of education in the Graduate School of Korea University and earned a Master’s degree in 2002. His Master’s thesis was “A Comparative Study on the Educational Implication of Confucius’ Ren and Jesus’ Love.” He studied in the Ph. D program of Cultural and Educational Policy Studies in Loyola University Chicago since Fall 2002. His Ph. D dissertation was “Jesus’ and Confucius’ Educational Philosophy on the Teacher-Student relationship.” He earned Ph. D degree in 2006. His major interests are Confucius’ and Jesus’ thoughts on education, and the comparative study on the two masters, and the teacher-student relationship.